Diagnostic Summary Paper on Generalized Anxiety Disorder

Anxiety disorders are the most common psychiatric disorder in the United States. Between 15 - 19% of the population suffers from this disorder, which impairs the quality of life and functioning (Stuart 218). What is anxiety? Abnormal Psychology describes anxiety as â€Å"an adaptive emotion that helps us plan and prepare for a possible theat.† The text book further states, â€Å"worrying about many different aspects of life becomes chronic, excessive, and unreasonable.† This is also known as generalized anxiety disorder or GAD (Butcher 201). DSM IV-TR specifies that GAD is a worry that occurs more days then not for at least 6 months, and that it must be experienced as difficult to control (Butcher 201). 25% of those that suffer from this†¦show more content†¦What causes all of these symptoms? Anxiety is known as a physiological or behavioral change that causes the formation of symptoms and affects the coping mechanism that affects a person’s ever yday reaction to a stressor (Stuart 219). These changes occur at the autonomic nervous system, which influences the parasympathetic and sympathetic nervous systems which are in turn responsible for body processes. The sympathetic nervous system is responsible for the â€Å"fight or flight† defense system which is what causes anxiety. Anxiety is perceived by the cortex of the brain which sends a stimuli to the adrenal glands which then release epinephrine, which causes you to breathe harder, you pulse and blood pressure increase. Blood moves away from the stomach and intestines where it was used to digestion and it shifts towards the heart, CNS, and muscles to replenish resources used during flight or fight (Stuart 220-1). GABA and Serotonin are also both responsible for the cause of anxiety. GABA which is affects the amygdale and hippocampus which is the center for emotions such as fear, arousal, and rage. Dysregulated Serotonin is likely play a role in the cause of an xiety (Stuart 222). Anxiety disorders have been proven in to run in families, they have also been shown to be common in different forms and types amongst families. The chance of heritability is 40% for those that have a family history of anxiety. The chances that anShow MoreRelatedInformative Speech On Symptoms, Diagnosis, And Treatment Of Generalized Anxiety Disorder1420 Words   |  6 Pages Planning for the Informative Speech with Analysis Speech Topic: To inform my audience of the symptoms, diagnosis, and treatment of Generalized anxiety disorder Rhetorical Purpose: To inform my audience about . . . Their own mental profile and how to recognize the symptoms so they can help themselves and others around them Audience Analysis: (Refer to chapter on Audience Analysis) (RU Core Goal: a) Summarize Audience demographics, prior exposure/knowledge, common ground/interest, disposition/attitudeRead MoreThe Concept Of Coping : Postpartum Depression And Anxiety Essay1308 Words   |  6 Pagesconcept of coping is a relationship between a person and their environment involving human cognition, individual perception, and behavior (Giddens, 2013). The two exemplars that will be addressed in the following sections are postpartum depression and anxiety. Postpartum Depression Postpartum depression (PPD) can be described as a period of depression that begins following childbirth lasting more than two weeks (Camp, 2013). Up to 15% of women suffer from depression during the first three months afterRead MorePsychological Disorder Paper2395 Words   |  10 Pagesand graded rubric. Psychological Disorder Paper PSY/450-Diversity and Cultural Factors in Psychology Kimberly L. Herrington Due: Tuesday January 15, 2013 People decisions, attitudes, and beliefs are acquired from their cultural roots. Psychology has established social perception results from the individual’s cultural milieu. Social perception is a process that aids us to understanding others as well as ourselves. This paper will discuss anxiety disorder; examine the connection between humanRead MoreCollege Students And Financial Distress1022 Words   |  5 PagesCollege Students and Financial Distress: Exploring Debt, Financial Satisfaction, and Financial Anxiety Staci Fisher Social Psychology October 5, 2016 Abstract Archuleta, Dale, and Spann (2013) examined the impact of financial concerns on overall mental health. Essentially, the researchers reported that when predicating financial anxiety, financial satisfaction was found to be the most significant predictor after analyzing the data collected from their survey. Their data was collected using aRead MoreThe Classification System Of Mental Health Disorders2431 Words   |  10 PagesThe classification system of mental health disorders is the foundation for diagnosis, assessment, intervention, and research. The necessity that this classification system provides a empirically-supported framework for the conceptualization of mental health disorders cannot be overstated. Currently, mental health fields around the world rely primarily on the Diagnostic and Statistical Manual of Mental Disorders 5th Edition (DSM-5; APA, 2013) and the International Classification of Diseases 10thRead MoreThe Mental Health Status Of The Civilian Population3003 Words   |  13 Pagesfrequency of mental disorders. Women are affected more than men; while other notably vulnerable populations are children, the aged and the incapacitated. Prevalence rates are observed as being correlated with the magnitude of trauma, and the accessibility of physical and emotional support. It has been noted that the use of cultural and religious coping strategies is recurrent in certain cultures (World Psychiatry, 2006). Contrary to (earlier) popular belief, war-related disorders, the likes of depressionRead MoreA study on Post Traumatic Stress Disorder3753 Words   |  15 Pagestreatise on differential diagnoses in the field of psychiatry made the observation that symptoms of anxiety and depression were components of every major psychiatric disorder (Hoch, 1972). Everyone also experiences anxiety which is typically defined as a diffuse, unpleasant, and sometimes vague sense of apprehension; however, anxiety disorders, psychological disorders whose main component is anxiety and lead to significant disruptions in a persons everyday functioning, are among the most prevalentRead MorePost Traumatic Stress Disorder: Effects and Treatments4411 Words   |  18 Pagesdifferential diagnoses in the field of psychiatry made the observation that symptoms of anxiety and depression were components of every major psychiatric disorder (Hoch, 1972). People without psychiatric disorders also experience episodes of a nxiety which is typically defined as a diffuse, unpleasant, and sometimes vague sense of apprehension; however, anxiety disorders, psychological disorders whose main component is anxiety and lead to significant disruptions in a persons everyday functioning, are amongRead MoreOnline Sex Addiction ( Osa )3312 Words   |  14 Pagesfeasibility, efficacy and reliability, the literature suggests that integrative individual and group cognitive behavioral therapy (CBT) for hypersexual adults with OSA may be the preferred treatment approach at this time (Dhuffar Griffiths, 2015). This paper will review the current OSA definition, summarize recent research on the prevalence and comorbidities of OSA, and then describe and evaluate data from OSA psychotherapeutic intervention studies. â€Æ' Defining OSA Online sex addiction in hypersexual individualsRead MoreOcd - Symptoms, Causes, Treatment131367 Words   |  526 Pagessystem, or transmitted, in any form or by any means, electronic, mechanical, photocopying, microfilming, recording, or otherwise, without written permission from the Publisher. Printed in the United States of America This book is printed on acid-free paper. Last digit is print number: 9 8 7 6 5 4 3 LIMITED PHOTOCOPY LICENSE The Publisher grants to individual purchasers of this book nonassignable permission to reproduce the appendices of this book. This license is limited to you, the individual purchaser

Essay On Mahatma Gandhi - 902 Words

A wise man once said, †The best way to find yourself is to lose yourself in the service of others.† This man is Mahatma Gandhi. How does this apply to discovering yourself? Well, let me tell you a little bit about his life and my own experiences. Mahatma Gandhi was born on October 2, 1869 in Porbandar, India; it was part of the British Empire. His native language was Gujarah. His parents were Karamchand Gandhi, a chief minister, and Putlibai, who was deeply religious, the fourth wife and nursed the family. He had an arranged marriage with Kasturba, at 13. His father and his first baby died when he was 16. At 18, after having 4 living sons, he sailed for London, England to study law for three years for his father’s wishes. He joined the†¦show more content†¦He settled in Durban to practice law and founded the Natal Indian Congress, in 1894. This flooded the government, legislative, and press with statements of indian grievances, exposing the discrimination in Queen Victoria in her own colonies in Africa. All this had reached even The Times of London, The Statements, and Englishman commenting on Natal Indian grievances. In 1896, he went to India to get his wife and children, get support overseas, and persuade leaders. Landing in Durban, in 1897, he was assaulted and was almost lynched by a white mob, but he refused for them to be prosecuted. The outbreak of the South African (Boer) War, Gandhi raised an ambulance corporation of 1,100 and for them to instill in them a spirit of service, whom they thought of as oppressors. Though the Boers and Britons made a partnership, they were not included and their efforts did not impress them. In 1906, the Transvaal Government made a humiliating ordinance for the registration of its indian population. Under Gandhi, they held a mass protest at Johannesburg and born was satyagraha. For seven more years, 1913, hundreds of indians were put in jail and thousands of indian workers struck work faced imprisonment, flogging, and even shot. There were lots of lost, but this had exposed the South African Government. Under the pressure of the governments of Britain and India, they accepted a compromiseShow MoreRelatedEssay on Mahatma Gandhi1642 Words   |  7 PagesESSAY ON MAHATMA GANDHI Mahatma Gandhi was born in the Porbandar city of Gujarat in october 2nd, 1869. His father name is Karamchand Gandhi, the diwan of Porbandar, and his wife, Putlibai. Since his mother was a Hindu of the Pranami Vaishnava order, Gandhi learned the tenets of non-injury to living beings, vegetarianism, fasting, mutual tolerance, etc, at a very tender age. Mohandas was married at the age of 13 to Kasturba Makhanji and had four sons. He passed the matriculation exam at SamaldasRead MoreMahatma Gandhi Essay986 Words   |  4 PagesMahatma Gandhi Mohandas Gandhi, known as Mahatma Gandhi. Also known as Mahatma the great soul, was the father of modern India. He originally came from Western India, a city called Porbandar. He was born on 2nd October 1869. Gandhi was on of the youngest of the three sons of Karamchand Gandhi, who was a Prime Minister successively in Porbandar, Rajkot and Vankaner States. Gandhis mother was Putlibai, Karamchand Gandhis fourth wife. In 1876 he attended a primaryRead MoreMahatma Gandhi Essay1455 Words   |  6 Pagesbe valid. But there is a tendency in Eastern philosophy to see truth as something illusive, as something that can only be approximated by a lifetime of philosophical experimentation. The man known as Mohandas Gandhi was this spirit of truth incarnate. But care must be taken not to deify Gandhi, his life was a ceaseless struggle towards deeper understanding, and his many accomplishments belie his humble origins. To see the man beneath the legend we must return to his humble origin and trace the ascensionRead MoreEssay on Mahatma Gandhi1383 Words   |  6 PagesGandhi perceives imperialism as a creation of Industrial development, which perpetuates greed, and the desire to increase profit at the expense of the body and society. Gandhi states. â€Å"Those who are intoxicated by modern civilization are not likely to write against it. Their care will be to find out facts and arguments in support of it , and this they do unconsciously† (Gandhi, chp 6). Gandhi’s presumes that civilization, like an incurable disease, and new-civilized creations are a limitation to theRead MoreEssay On Mahatma Gandhi1859 Words   |  8 PagesGandhi was born on October 2, 1869 in the small western Indian state of Porbandar under the name Mohandas Karamchand Gandhi (Ghandi s Life) . When Gandhi was finished with high school, he entered a small Indian college, the Samaldas College at the University of Bombay (Mahatma). After beginning his education here, however, he decided he disliked and traveled to the University College London, leaving his wife and infant son (Ghandi s Life). It was while attending school in London that he initiallyRead MoreEssay on The Life of Mahatma Gandhi695 Words   |  3 PagesAs a child, Mahatma Gandhi (October 2nd, 1869 – January 30th, 1948) he was a shy, quiet boy and considered an average student. He did not show any exceptional qualities, but that ma de the world that much more intrigued when he became the one of the world’s most respected religious figures. Like the rest of us, Gandhi wasn’t perfect. He experimented with smoking, stealing and eating foods such as meat that were frowned upon in his religious upbringing. By the age of 13, he married his wife KasturbaRead MoreSynthesis Essay - Mahatma Gandhi1769 Words   |  8 Pages Synthesis Essay – Mohandas Gandhi Master Sergeant Jeannette Cook Air Force Senior Non-Commissioned Officer Academy 10 September 2015 Master Sergeant Zita Madau Mohandas Gandhi How did Mohandas Gandhi, considered by many to be the father of the modern passive resistance movement, lead a 55-year long campaign against violence result in over a million deaths? In the case of Gandhi, it was because he was neither a visionary nor ethical leader. This essay will show how Gandhi’s lackRead MoreMahatma Gandhi, Athenian Essay781 Words   |  4 Pagesan evil side. In â€Å"My Graduation Speech† by Neil postman, Mahatma Gandhi shows some characteristics of an Athenian. Athenians took interest in public affairs and the improvement of public behaviour and so did Gandhi. He also inspired movements for civil rights and freedom across the world. Mahatma Gandhi believed that the wrong acts done by people are acts of violence against the social order and Athenians believed in that also. Mahatma Gandhi was a good public figure, placed a great value on traditionRead MoreMahatma Gandhi and The Salt March Essays1427 Words   |  6 PagesIn an effort to help free India from the British rule, Mahatma Gandhi once again contributed to a protest against salt taxes, known as the Salt March. This protest advocated Gandhi’s theory of satyagraha or nonviolent disobedience as the nation came together on March 12, 1930 to walk the 241 miles long journey to the shores of Dandi to attain salt. Although some Indians criticized Gandhi for not achieving direct independence from the Raj or British rule, Gandhi’s execution of the Salt March helpedRead More Mahatma Gandhi vs. Mao Essay1554 Words   |  7 PagesGandhi vs. Mao Mao and Gandhi became key leaders in each of their countries, India and China. Although they both wanted very similar things to happen to their countries, they used very different tactics. The main points in their rules where economical, political and social. And all points affected their people in many ways. First, to make each of their countries stronger economically Ghandi and Mao changed laws and broke rules. During the British rule in India there was a salt tax, which made

Is Multiculturalism Working free essay sample

Multiculturalism can be considered as a political philosophy that has long been greatly admired and repelled, researched and fought-over in the history of Canada. This term did not really exist until the 1960’s when the Royal Commission popularized ‘biculturalism’, having replaced the term ‘cultural pluralism’. Prior to that time, immigrants and minority groups in Canada have been severely discriminated against and unjustly treated, not unlike in many other countries. In the more recent decades, Canada has somehow been more willing than many of its global neighbours to work towards reaching such a state of society. Today, multiculturalism is something the world admires as perhaps the most celebrated characteristic of Canadian citizenship. However, there are many valid concerns emerging from the resulting realities of a supposed ‘multicultural society’. Many sociology experts, historians, politicians and journalists alike have knowledgeably critiqued the very notion of multiculturalism: Are Canadians really as ‘multicultural’ as they claim to be? And what is the true meaning of multiculturalism, the phenomenon that transformed Canada in to an ever-growing mosaic? Is this endless mosaic sustainable, paradoxical or even desirable? It has been very enlightening to discover that the term ‘multiculturalism’ has been arguably simplified and dumbed down for the knowledge and support of the general public. When faced with the rather frighteningly broad question â€Å"is multiculturalism working†, one is forced to adopt one of many different viewpoints from which to provide an answer. Multiculturalism as an ideology varies greatly from such as a policy, which is different from such as a sociological fact. An ample reason why this seemingly self-defining term is actually so slippery lies in the ever-changing definition of culture. More of this theme will be explored alongside some famous historic events. Here is a brief study of three of the many significant events throughout Canada’s history that revolved around multiculturalism. After the First World War, the Canadian federal government brought its discriminatory head tax on Chinese residents to the next level. Earlier in 1885, the original Chinese Immigration Act placed a fifty-dollar head tax on all Chinese immigrants coming to Canada in hopes of discouraging and lessening numbers. The fee was raised to a hundred dollars in 1990 and then raised further to five hundred in 1903, the equivalency of two year’s wages—a small fortune to Canadians at the time. Later, another law was passed declaring that only one Chinese immigrant could come to Canada for every fifty tons of the ship that carried them; this summed up to only ten Chinese immigrants per ship weighing five hundred tons. All of this became foreshadowing for what was inevitable to come. The Chinese Exclusion Act, also known as the new Chinese Immigration Act was passed by the Parliament of Canada on June 30, 1923. This act banned most forms of Chinese immigration, including ethnic Chinese with British nationality from entering Canada. Although immigration from most countries had been controlled or restricted in some manner, only the Chinese were so completely prohibited from immigrating. The only exceptions were merchants, diplomats and foreign students. As Dominion Day coincided with the enforcement of the Act, Chinese Canadians refused to take part in the celebration and referred to the anniversary of the Confederation as ‘Humiliation Day’. Due to the contributions of Chinese Canadians in the Second World War as well as the signing of the United Nations’ Charter of Human Rights at the end of the War, the Canadian Parliament repealed the Act on May 14, 1947. Now in the twenty-first century, approximately 200,000 immigrants come to Canada every year. On June 22, 2006 Prime Minister Stephen Harper addressed a formal apology for the Chinese head tax in the House of Commons, and paid each of the survivors a symbolic compensation of $20, 000 CAD. Was the repealing of the Chinese Exclusion Act the end of discrimination and prejudice against Chinese minorities in Canada? It is rather safe to doubt that. One must recognize that government and policy can only control the behavior of individuals to a certain extent—and their prejudices to no extent. This shameful event in Canadian history can be considered as a symbol of a deeply-rooted, unfathomable hostility for the outsider that is present, in varying degrees, in every human being. It is a tarnished trait of the human condition that would take much more than an improved political law to change. Four decades later, in July 21st 1988, the Canadian Multiculturalism Act was passed which made Canada the first national government to officially celebrate diversity within its borders. Earlier in 1971, Prime Minister Pierre Elliot Trudeau declared that Canada was to adopt a multicultural policy, in order to fully recognize and respect its diverse society in languages, religions, traditions and so on. In 1982, multiculturalism was finally recognized by Section 27 of the Canadian Charter of Rights and Freedoms. The Act ensures that every Canadian receives equal treatment from the government, and that diversity and freedom would be respected and celebrated throughout the nation. The Act also recognizes: Canada’s multicultural heritage, Aboriginal rights, English and French as the official languages while other languages may be used, equality rights regardless of colour, religion and so on, and minorities’ rights to enjoy their own cultures. Yes, setting the right policies was a crucial framework upon which a peaceful, multicultural nation was going to be built. Canada was now officially a multicultural country. However, an improved policy did not by any means simply transform Canada in to a multicultural society. It wasn’t until the last decade of the twentieth century when the majority of scholarly critics began stepping up to unravel the essence of ‘multiculturalism’ and bring many thoughtful issues in to the light. â€Å"The most curious part of the Multiculturalism Act is that it does not define multiculturalism† was a statement quoted by author Phil Ryan in his insightful novel analysis, Multicultiphobia. An early chapter revealed that back in 1971 when the Act was passed, the term culture generally meant either folklore or high art. It was only later that the term evolved and expanded in to what it is now: an anthropological term encompassing a person’s entire life. Furthermore, as briefly mentioned earlier, political multiculturalism was worlds away from sociological multiculturalism—the one that actually revolves around the intrapersonal behaviors of and between Canadian minorities and majorities. Regarding Canada’s state of sociological multiculturalism: it seems that diversity is working in the minds of the ‘majorities’, but not necessarily among the minority groups themselves. Critics point out that multiculturalism has, in essence, promoted self-segregation among cultural minorities and in turn created ethnic enclaves in major cities such as Toronto and Vancouver. The individualization of ethnicities has ironically created the image of a â€Å"default Canadian†. Immigrants have become â€Å"house guests† in the conscience of many people â€Å"who were there first†, resulting in both special funds and deliberately special treatment which in turn creates resentment among the majorities. The cultural mosaic is argued to have reduced most minority cultures to colourful displays, festivals and savories in the eyes of the majority. This is not to say to that multiculturalism is to blame. However it does raise some doubts: was this suppos ed to happen? Is this the emerging result of multiculturalism gone astray? On August 4th, 2005, Michaelle Jean was announced Governor General of Canada by Prime Minister Paul Martin, approved by Queen Elizabeth II. At the time of presenting to the public Canada’s new governor general, Jean was regarded with mixed opinions but inarguably a fair amount of surprise. She was a Haitian refugee, coming from an ancestry of slavery, who fled to Montreal with her family to escape the oppressive regime of Francois Duvalier in 1968. She later received a Bachelor of Arts degree in Italian and Hispanic languages as well as literature in the University of Montreal, and is now fluent in Spanish, Italian, Haitian Creole, Portuguese aside from English and French. After receiving numerous university degrees, Jean worked as a journalist, filmmaker and broadcaster for Radio-Canada and Canadian Broadcasting Corporation (CBC) in 1988, as well as a volunteer to assist victims of domestic violence. She became the first person of Caribbean descent to be seen on French Canadian television news. Jean married French-born Canadian filmmaker Jean-Daniel Lafond and has chosen to adopt a little girl from her homeland Jacmel. Although the implications for her initial support of Quebec sovereignty and dual citizenship had caused doubt about her loyalties, Jean denied separatist accusations and renounced her French citizenship. Jean has strong visions about freedom and dissolution of the ‘Two Solitudes’ of traditional French and English Canada—and onwards between peoples of all groups—in order to achieve true Canadian unity. She also encouraged Canadian involvement in their communities and sought to reach out to all Canadians regardless of background, especially marginalized youths. Her captivating spirit and passion was reflected in The Globe and Mail: â€Å"Here is this beautiful young Canadian of Haitian birth, with a smile that makes you catch your breath, with a bemused older husband by her side, and a daughter who literally personifies our future, and you look at them and think: Yes this is our great achievement, this is the Canada that Canada wants to be, this is the Can ada that will ultimately make way for different cultural identities.† Prime Minister Paul Martin also made a statement at the presenting of Michaelle Jean at Rideau Hall: â€Å"She does represent the story of Canada. She represents what we are, who we are, and what we want to be. And I think this is important for Canadians. I also think it’s important for those outside of our borders to understand the nature of our country.† Michaelle Jean was the very first Black governor general in Canada—as well as the second after Adrienne Clarkson to not only have neither a political or military background, but also be a visible minority breaking the tradition of Canadian-born governor generals. Her appointment has become a symbolic moment in Canada’s Black history as well as a milestone in all of Canada’s multicultural history. Paul Martin believed that Jean’s life journey symbolized the story of all Canadians. In Quebec’s Haitian community, Jean was admired as a role model and overall a bright ray of hope for what their future may become. In another sense, the life and character of Jean embodies the rich multiculturalism that Canada is still working to embrace and become. Among these three major events in Canada’s journey to become a diverse nation, the 1988 Canadian Multiculturalism Act proves to be the most defining moment by paving the road for many social revolutions to come. If it was not for the spark of political change initiated by Pierre Elliot Trudeau four decades ago, it would be quite frightening to imagine what life in Canada would have been like today. As for whether ‘social multiculturalism’ is working in Canada, it would be safe to say that this nation has indeed come a long way and outperformed most of its global neighbours, but still has plenty to work on. Instead of ignorantly dismissing the views of multiculturalism critics as hateful and racist, it would be wise and extremely beneficial if both experts and general public join in the discussion. How far should multiculturalism be allowed to expand in light of preserving a nation â€Å"unified through diversity†? Here is one of the most impactful suggestions made by Phil Ryan at the conclusion of his book. Instead of solely promoting a shattered cultural mosaic in which Canada is losing itself, the nation should begin looking towards the other side of the spec trum and finding a balance. After all, multiculturalism is only one of the countless efforts and policies meant to create a good society. If a method used to help further a goal is forgetting the goal itself, something needs to be done. Phil Ryan suggests that in actuality, the good ‘multicultural society’ is not a big mosaic that does not even necessarily form a bigger picture. Instead, like in politics, one must recognize that there is a spectrum: one on side, melting pot, and on the other, mosaic. Canadians have always juxtaposed the terms ‘mosaic’ and ‘melting pot’ permanently labeling one as ideal and the other as not. However, after looking in to both methods of integration, it is apparent that both have their own pros and cons, and an extreme veering towards either side is not ultimately sustainable or desirable. A just and humane multiculturalism must both nourish the types of differences that are compatible and strengthen the shared re cognition of certain common grounds. So is Canada’s multiculturalism working? So far, yes. But it’s slowly veering in a harmful direction. This country is currently trying to sustain a phenomenon based on many bottomless assumptions in a constantly shifting society. Now is the time for Canadians to pause and be honest with themselves, and each other. As mature and responsible nationwide neighbours, Canadians of each and every background need to come together to communicate their ideas—to seek to truly understand and connect with one another. With unified bravery, persistence and humility, one day Canada might just possibly bring a whole new authentic multiculturalism to the world stage.

WILL ROGERS Essays - American Old West, Cowboys, Rodeo,

WILL ROGERS Will Rogers was born November 4 in 1879 on a large ranch in the Cherokee Nation near what is now present day Oologah, Oklahoma. Will Rogers was taught be a freed slave how to use a lasso as a tool to work Texas Longhorn cattle on the family ranch. When he grew older, Will Rogers' roping skills developed so good that he was listed in the Guinness Book of Records for throwing three lassos at once. It said that one rope caught the running horse's neck, the other would hoop around the rider and the third swooped up under the horse to loop all four legs. Will Rogers' lariat feats were recorded in the movie, "The Ropin' Fool". His hard-earned skills won him jobs trick roping in wild west shows and on the vaudeville stages where he started telling small jokes. Before he knew it, his wise cracks and folksy observations became more prized by audiences than his expert roping. He became recognized as being a very informed and smart philosopher, telling the truth in very simple words so that everyone could understand. After his sophomore year, Will Rogers dropped out of school to become a cowboy in a cattle drive. He always regretted that he didn't finish school, but he made sure that he never stopped learning and talking with smart people. Obviously his hard work paid off. Will Rogers was the star of Broadway and 71 movies of the 1920s and 1930s. Besides that he was a popular broadcaster. He also wrote more than 4000 newspaper columns. During his lifetime, he traveled around the globe three times meeting people, covering wars, talking about peace and learning everything possible. He wrote six books and was the first big time radio commentator. He was a guest at the White House and his opinoins were sought by the leaders of the world. "I never met a man i didn't like," was his credo of genuine love and respect for humanity and all people everywhere. He gave his own money to disaster victims and raised thousands for the Red Cross and Salvation Army. Will Rogers never met a man he didn't like. He always enjoyed riding horseback, roping steers or playing polo. He always said there was something wrong with anybody that didn't like a horse. He always thought of himself as first a caring member of the human race, American, then a Cherokee Indian, a faithful husband and a father. Even though he was the top-paid star in Hollywood, he was a family man. He was very clos to his wife, Betty, and their four children. Will Rogers was married to Betty Blake on November 23, 1908. Rogers attended the Worlds Fair in St. Louis Missouri in 1904. One of his old friends named Zach Mulhall hired him on as one of 600 trick riders for his new wild west show. which was to perform on the fairgrounds of the fair. Though the show didn't go over good at the fair and was taken off before the fair was even over, Rogers got another job doing a wild west show at the fair. Rogers traveled all over the world to many different countries like Australia, Mexico, Germany, Argentina and many more. Rogers took his wife and kids with him on a few trips around the world but not on all of them. In the spring of 1926, the popular magazine Saturday Evening Post sent him to Europe to write a series of columns as a "Self-Made Diplomat to His President." While traveling most of the time with his family, Rogers was able to make appiontments with many of the greatest dignitaries of Europe, including the king of Spain, the Prince of Wales, and Benito Mussolini, then dictator of Italy. Will Rogers was one of the nations first and earliest supporters of aviation but on August 15 Post and Rogers left the city of Fairbanks for Barrow. As soon as they were airborne, the plane ran into one of the worst storms ever. After a few hours Post decided to land the plane in a lagoon. When they stepped out of the plane they were greeted by some seal hunters and they told him he was only about ten minutes flight to Barrow. They